Originally a brewery built in 1815 by order of Willem Maas named De Zwaan. Near the brewery there used to be a pond in which swans swam. The name of the hamlet Zwanegat on Broekerstraat also refers to this. The brewery also included a malt mill, the Zwaansche Molen, located in the Broekakkers, on the present Eikenlaan, between Lindenlaan and Beukenlaan.
Originally a brewery built in 1815 by order of Willem Maas named De Zwaan. Near the brewery there used to be a pond in which swans swam. The name of the hamlet Zwanegat on Broekerstraat also refers to this. The brewery also included a malt mill, the Zwaansche Molen, located in the Broekakkers, on the present Eikenlaan, between Lindenlaan and Beukenlaan.
The villages Heeze, Leende, Sterksel and the village center Leenderstrijp were merged on January 1, 1997 to form the municipality of Heeze-Leende. At the point where the villages of Heeze, Leende and Sterksel meet, the three-village monument by artist Chris Derksen was unveiled on May 25, 1997. The artwork symbolizes "the border posts," "the sense of individuality" and "moving forward together with new possibilities.
In 1915 the reclamation company "De Heerlijkheid Sterksel" was founded with the goal of making Sterksel a garden city. This company started with the reclamation in which, among other things, the Sterksel canal was dug and a narrow gauge railroad with its own station was built. During this reclamation, oxen were widely used. The carnival association 'de Ossedrijvers' owes its name to this. During their annual wreath-laying at the so-called "ox cemetery," the idea for the statue came about, which was designed by Urs Gielen and unveiled in 1969. Today it is a tradition that every bachelor who turns 30 is immortalized on d'n Os.
Strijpen people fought for years for their own school starting in the early 20th century. They took matters into their own hands and founded the school under the banner of the new "School and Cooperative Shop Association. In 1916, the building was completed. The profits from the store were used to finance the expenses of the school. In the early years the store was housed in 3 different farms, since 1920 in the present building. Leenderstrijp is also characterized by numerous long-gabled farms which together form a unique picture, so unique that in 1973 the hamlet served as the setting for the Dutch feature film Help, de dokter verzuipt!
The earliest mentions of St. John's Chapel date back to 1440. Even then, the chapel functioned as a place of pilgrimage. In 1610 there were reports of miracles that took place in the chapel. In 1648, the chapel came into Protestant hands and from 1730 decay set in. Around 1850, the chapel that had fallen into ruin was demolished and the present and smaller chapel was built in the same place. With this new chapel, pilgrimages also flourished again including the time-honored custom of the St. John's Cross. Since 1962, an annual Holy Mass is held in the open air on June 24 - the feast day of the birth of John the Baptist. During this Eucharist, St. John's trusses brought by the faithful are blessed. The St. John's truss is a bouquet composed mostly of field flowers. The consecrated bunch is hung on a doorpost outside at home to beg protection from severe weather and evil spirits and to bring good luck and health to those who seek salvation behind the bunch. One of the ingredients of the St. John's truss is St. John's wort. The use of St. John's trusses is now part of our intangible heritage.
How did this monument come about?
This work is called "Duality," which in its basic idea is derived from the ancient Yin-Yang philosophy from the Chinese Tao, some 5,000 years old. But still relevant today. In this work, the Yin-Yang idea is freely represented in a contemporary way. This work is primarily symbolic in nature.
Paul has done many things in his 18 years as mayor. In the arts sector, there are several real achievements to mention. Look at KunstSmullen, look at the Art Circle, look at the Brabant Day, look at the various studios. He was always closely involved.
The first aspect deals with this work. It shows what happens when you act together in dialogue. Initially the positions may be (far) apart, but gradually you approach each other and come closer and closer together in terms of solutions. By working together, you almost always end up with a higher level final result than if each would do this separately. The influence of dialogue is symbolically perceptible in the profile of this work of art from the center of Heeze or Geldrop, through the constantly ascending granite elements with a top at the signpost.
This aspect is also present with the unveiling of the work. At first Paul and his wife Gerda saw nothing but a line of Brabant flags, but as the unveiling progressed it became increasingly clear what was hidden underneath, and when you get to the highest point, the signpost, you see how it symbolically shows the way into the future. Together towards retirement.
The second aspect is about how the forces in society interact. The more controversial the decision, the more resistance there is. Different points of view arise because everyone judges things from their own perspective: how you look at the issue, determined by your character, place of birth, upbringing and education, your experiences, your (own) interest, trust in the other, etc. You can work on most of these components, it has been shown, by engaging in dialogue. After all, forcing something through generally only results in more resistance and frustration on the part of the other person and gives rise to objection or appeal. The shifting of each other's boundaries can be seen in the S-shape in the top view. Paul was, as far as we could observe, a man of dialogue.
The third aspect is that you can also beat around the bush, that you do not enter into dialogue, but circle around it, a traffic circle way. Such an approach leads to nothing. We could not catch the mayor doing that.
The fourth aspect is sustainability: the climate is an area on which the government must work relentlessly in order to keep the world liveable for our children. Paul is aware of this.
This led to sustainable materials and constructions in this work.
Sustainable is the granite that was used. It was created by the cooling of the earth's crust, some 4.5 billion years ago, and recently (39 years ago) came from probably the Heeze-Leende NS railway station, demolished in 1984, and came through all kinds of private gardens, with all the traces of use that have come in and up during the years of use by people walking over it and trains passing by. In particular, the brown rust deposits, the patina, all the damage and mortar remnants can still be seen. We did not seek a botox-like cosmetic embellishment for ethical reasons, mindful of the Venice Charter.
The planting was also chosen to be sustainable. Relatively low maintenance, and species that can also thrive here in the future, are good for insects and everything related, we understood. Watering can be done effectively because the sloping embankment has been replaced with an approximately 5-inch-deep basin in which the water stays. These may be small but important things.
The planting offers different colors that remain opposite throughout the year with the changing seasons. The "Yin-Yang" dots are formed by a different planting, placed at the center of the circle parts.
We hope that this work will have a long life, that the role of our outgoing mayor will be fixed for posterity, and that the climate will also be served a little bit with this whole thing.
The design and realization of the artwork were in the hands of the duo Jan van den Akker and Sjef Cox, each with his own esteemed strengths.
The design of the planting was made by landscape architect Dolmans and the implementation was in the hands of the municipality of Heeze-Leende, in this case the green department.
This work came about in good cooperation thanks to the generous donors of the granite, Van Lierop Metaal from Heeze, and municipality Heeze-Leende. The artwork is offered by the entire art scene of Heeze-Leende. Their involvement was also evident in the help of many in building it.
Strabrechtplein is named after one of the 6 hamlets or deer corridors that Heeze used to consist of. Traditionally, Brabant villages contained triangular open spaces, so-called 'plaetsen', which were surrounded by farms with the fields and meadows in the immediate vicinity. There was often a fire or pick pit and the planting consisted of oaks. The current square was formed from the 2nd half of the 19th century. The square still houses an 18th-century 'shovel' that previously served as a bakery. This 'bakehouse' is located in front of Strabrecht 37. The square also contains 2 works of art: the sculpture of The Heezer Painting Colony by Hilde Karreman and the sculpture A Couple by Chris Derksen.
In the fields surrounding this site, according to tradition, the pilgrimage chapel of St. Job stood. The St. Job chapel was demolished in 1654 and with the material a preacher's house was built in Churchyard. The chapel's bell was transferred to the castle where it now hangs near the gardener's house. The 16th-century St. Jobs statue from the chapel was first transferred to the barn church and later to St. Martin's Church. There the statue was stolen in 1976 and never returned. The demolition of the chapel did not mean the end of the pilgrimage to St. Job. The pilgrims gathered at an old oak tree near the chapel. This oak blew down in a storm in 1925, was replanted and cut down in 1960. On this spot, on August 2, 1962, Pastor H. Beex, president of Brabants Heem, inaugurated the belfry with the St. Jobs bell. The bell was manufactured by the Fa. Eysbouts of Asten. The current St. Jobs bell was installed on March 21, 1972.
The town hall garden is a place of rest in the center of Heeze. When the new town hall was built in 2000, the war memorial, which until then had a place in the facade of the old town hall, was moved to this garden. The monument commemorates those who lost their lives to us during WWII and in the East Indies.
In 1962, the Sacred Heart statue and a village pump were removed from the Market Square. After the statue was given a place at this location, a replica of the pump followed in the 1980s. The pump installed over the well is shaped like the traditional village pumps that were found in many places, but unlike them, it no longer dispenses water.
Mr Th. Noordman, a shareholder and advisor at N.V. ‘De Heerlijkheid Sterksel’, commissioned the construction of the villa with a turret, where he moved with his family in 1919. A conversion of the conservatory followed in 1941 and the construction of a chapel in 1952 as his brother, Bishop J. Noordman, moved into the left part of the villa. The house named Laus Deo (Glory to God) was nicknamed ‘the Castle’ because of its lavish architectural style.
St Victor’s Mill is a corn mill situated on a high mound nearly seven meters tall. From the entrance gate, a staircase leads to the bark loft. Above this are successively the flour attic, the stone attic, the loft and the cap attic. The flour loft is on the bell heights and the loft houses the lazy gear for lifting bags of grain. The mill is a windmill because, when turning the sails to the wind, only the cap is turned. In 1852, J.F. Pompen from Sterksel had a windmill built at this location, which served as a grain and bark mill with an oil mill attached. The latter was demolished in 1887 and the bark mill around 1920. In 1905, the mill came into the possession of A. van Asten, whose son was known in Heeze as ‘Driekske the mulder’. From 1922, members of the Trouwen family acted as millers and during this period the hitherto unnamed mill went by the name ‘Sint Victor’. In 1946, it was last used for professional milling with wind power. In both 1862 and 1904, the mill burned down, but both times it was quickly restored. After the mill fell out of use and into disrepair from 1970, restoration began in 1983. Volunteer millers have been milling again since 1984.
Pastor S.P. Gast and Mayor A.A. Deelen initiated the construction of a Charity House. In 1881, the foundation stone of the Liefdegesticht (nunnery), Liefdehuis (hospital) and gasthuis (home for the elderly) was laid. The building was named ‘Sint Nicasiusgesticht’. The sisters of the ‘Society of Jesus, Mary and Joseph’ took up residence in the convent and started caring for the sick and elderly. They also established a nursery school (forerunner of the kindergarten), a girls' school and a school for women's crafts. Over the years, various extensions and renovations were made, including the addition of the century-old farm ‘De Tooversnest’ in 1889. After the arrival of the health insurance fund, care for the sick ceased in 1946. In 1976, a new care home was built elsewhere in Heeze and the last residents left. The building was given the function and matching furnishings of a community centre called ‘D'n Toversnest’. In 2015, construction started on the current residential complex and the restoration and adaptation of the existing building. The facade still contains the statues of Saint Mary with halo (centre), Leonardus van Veghel (right) and Nicasius van Heeze (left), both martyrs of Gorcum.
This sculpture was presented to the municipality of Leende in 1972 by ‘Van Engelen in Leder’ on the occasion of its centenary. Made by Hans Goddefroy, the bronze sculpture of some leather workers and hides originally stood in front of the town hall and now at the place where the tannery once started. The tannery was founded by A. van Engelen's widow, M.C. Vromans, daughter of a tanner. The Van Engelen family had been involved in tanning since 1800. Leather production was a lengthy process involving extensive manual labor, unpleasant odors, and health risks.. However, the tanneries in Leende also provided many jobs and prosperity.
On the evening of 14 June 1943, Allied bombers flew over and dropped their bomb load. The next morning, in the meadows near Molenschut, three residents of Leende found a dud bomb. They thought they could use its explosives for sabotage activities against the occupying forces. When they tried to take it out, the bomb exploded and they were killed. In their memory, this natural stone cross was placed, originally at the site of the accident. The text on the pedestal recalls the event, but also expresses the thanks of the people of Leende for the resistance activities of Kees Vogels, Harrie van Kuijk and Frans van Weert. Their names are also on Leende's war memorial and they are buried in the local cemetery.
This bronze statue, made by Mieke Leppens, depicts a resting man or farmer with a threshing-flailure. It was unveiled on 1 September 1981 at its original location near D'n Toversnest by H. Verest. On that day, he celebrated 50 years as a councillor in Heeze, setting a national record as the longest-serving councillor in the Netherlands.
In the 1930s, roadside crucifixes were erected all over Brabant. In Heeze, the Van Werde brothers took the initiative in 1930 to place such a statue at the Ginderover-Sterkselseweg intersection. Following the reconstruction of the Heeze-Sterksel road, the crucifix was relocated to its current position. Christ is depicted as a suffering Christ with a crown of thorns. The feet are crossed and nailed to the cross, with the wound on Christ’s right side clearly visible, surrounded by bloodThe head inclines to the right, towards Mary and ‘the good murderer’.
Between 1853 and 1855, the highway from Eindhoven to Weert was built, which also ran through Heeze and Leende. Boundary markers were placed along one of these roads. This stone post stands on the former border between the municipalities of Heeze and Leende and was erected there in or shortly after 1855. On the southern side is written ‘GEM. LEENDE' and on the northern one ’GEM. HEEZE’.
The sculpture, unveiled on 18 May 2003 by Monsignor A. Hurkmans, serves as a reminder and symbol of solidarity with the three congregations that have lived, worked and conducted their lives in Sterksel. Each of these is depicted by a clergyman in the traditional attire of the respective order. On the left, a White Father of the Society of Missionaries of Africa who established the minor seminary St Paul's College in Sterksel in 1926, which existed until 1965. In the centre stands a Brother of St Joseph, representing the congregation that founded Huize Providentia in 1920 and managed it until 1991. On the right, a White Sister of the Missionary Sisters of Our Lady of Africa, who had a convent on Albertlaan from 1950 to 1998 for ‘resting’ sisters returning from the mission.
The fifteen-metre-long track, the shortest in the Netherlands, was unveiled in 2006 as a tribute to the narrow-gauge railway built by N.V. ‘De Heerlijkheid Sterksel’. In 1913, the Eindhoven-Weert railway connection was established, after which Sterksel got its own station with marshalling yard. From this marshalling yard, a 4,000-metre-long and 70-cm-wide narrow gauge railway ran centrally through the reclaimed area of Sterksel, to the field barns on Vlaamseweg and Averbodeweg. A small train, pulled by oxen, transported dump trucks and flat wagons loaded with fertiliser and agricultural products along the track. It was also used to transport materials during the construction of Huize Providentia and coal for its heating. In the 1930s, the track was no longer no longer needed and dismantling followed.
In 1981, a descendant of the Schavers family unveiled this monument at the beginning of the then Schavers path. It refers to stories about this wayward family, which already appears in 15th-century sources as a lineage of proprietors on Heezerenbosch. These were medium or large farmers with their own land, yard and associated rights. The male family members held public offices such as borgemeester (administrator of the village finances) or alderman of Heeze. The family motto was: ‘Everything will yield to Schavers, emperor, prince and king’. One story recounts a conflict between the parish priest and the family, during which the residents of Heezerenbosch were obstructed from attending church services in the village. One of the sons had laid down his hat on the only path leading to the church with the text: ‘Everything gives way to Schavers hat, emperor, prince and king’. The hat was respectfully avoided by everyone, except for Miss Naaijkens, who ultimately paid for this act with her life. In the other story, farmer Schavers is said to have laid his top hat on the ground during a drinking party and shouted to his friends: ‘Everything gives way to Schavers’ hat'. When one of his comrades kicked the hat over anyway, the right of way, ‘the Schavers path’, is said to have arisen.
Originally heimolen | The standerdmolen functioned as a successor to a predecessor that burned down in 1754. The ‘heimolen’ was a grain mill that belonged to the lord of the castle in Heeze. Until the end of the 18th century, he also held the right of compulsory milling and the right to the wind, which meant that Leend farmers had to have their grain ground at this mill. In 1905, the Kerkhofs family bought the mill. After the construction of the Leenderbos, the mill no longer stood on an open heathland. The miller installed a motorized grinding mill, which ultimately led to the mill falling into disrepair. In 1934, the Forestry Commission bought the mill and had it restored in 1937, making it semi-closed. A severe storm caused major damage in November 1940, followed by demolition in 1942. Finally, the mill mountain was excavated in 1966.
On 1 January 1997, the municipality of Heeze-Leende came into being, thus ending the municipality of Leende. To mark the occasion, this bronze sculpture made by Willem van der Velden was placed. The inscription ‘As municipality dissolved As community remained’ highlights the Leende community, symbolized by the figures depicted: a child, an adult, and an elderly person. The three horns refer to the horns in the coat of arms of the Van Horne family, former lords of the seigniory ‘Heeze- Leende’. Both the municipal coat of arms of Leende and Heeze-Leende contain the same symbol.
In 1920, the Congregation of the Brothers of St Joseph had a simple monastery built for the purpose of nursing epileptics. The final structure, known as Huize Providentia, was completed by the end of 1927. In the following years, expansion of the complex followed, including a chapel consecrated in 1932 and a children's pavilion opened in 1936. In 1942, Providentia had to be evacuated, after which the occupying forces occupied the buildings. After liberation in 1944, the British set up a field hospital there. The soldiers who died were buried in the war cemetery. When the friars had the buildings at their disposal again in 1946, they modernised them considerably, among other things by installing heating. From the sixties onwards, the buildings are continuously adapted to the requirements of those years. Instead of large dormitories, patients are housed in new pavilions. In 1972, a master plan for redistributing patients and facilities between Kempenhaeghe in Heeze and Providentia was developed, leading to necessary adjustments in the subsequent years. In 1977, the ‘big movement of people’, the mutual transfer of patients, starts. 1997, the first country house is opened as a result of the new idea that people with disabilities have a right to their own place in society. They should no longer be ‘tucked away’ but ‘just’ live in residential areas. Less capacity is therefore needed on the Providentia site. But a number of clients continue to need a sheltered living and housing environment. A new layout of the grounds is needed, creating the concept of reverse integration: modernised care buildings in a neighbourhood with ‘ordinary’ houses for ‘ordinary’ people. From 2014, Sterksel's new residential district takes shape with the name Kloostervelden. In 2017, the renovated Monastery Providentia will be put back into use.